As far as I know, there are two kinds of jellyfish statues. One is the phoenix crown and the Xiatie, and the woman is dressed like an empress. The other is that this kind of kannika nimtragol looks like me.
This is the farmer’s own god. The farmer shapes the god according to his own image. This is the goddess in the farmer’s mind. A capable, kind and handsome daughter-in-law, the farmer has no lack of respect for such jellyfish, but he is not afraid. The farmer can treat her with indifference and talk about family life. This is the first kind of pressure they want. They want the man of god instead of others.
One thing I don’t understand is that the merits of this little daughter-in-law should be a flood, but her palace is often at the source of a good water. It seems that she is endowed by this water. What is going on? This story is beautiful, but it is a beautiful story. Why is it inevitable that she is honored with jellyfish? But farmers don’t seem to delve into these problems. They think this is the story. She is the jellyfish queen. It seems that I have been confused all the time.
The people in China, mainly farmers, have different views on the rule of some sacred places and often make up stories that are not respectful to the gods. This is very interesting compared with the fact that the kitchen god didn’t know what made the kitchen stove so smoky in the Han Dynasty. Emperor Wu of the Han Dynasty believed in the alchemist’s nonsense and that the kitchen stove could make things happen, and gold could become an immortal medicine. But this is purely nonsense. Later, I don’t know how the kitchen god came, and people became the kitchen god. However, people say that the kitchen god is different in the northern farmers. It’s a family name. His family name is Zhang San. Listen to this name, and this person is not interested. He has done something shameful. I forgot to get into the kitchen fire and got a black face. This is the kitchen king. Unfortunately, my memory is not good. The deeds of this kitchen god Zhang San have been blurred. I will study Zhang San in my spare time.
Or what is the significance of studying this topic? We should understand our nation in these four modernizations.
June 3, 1984
Chenghuang land kitchen god
The capital city god said that the moat in the moat led to the capital city, and the moat in the moat led to the capital city. The preparation of the imperial palace was deepened and the moat in the moat was raised. However, it was said that it was deepened as water, but it was also noted that there was no water to protect the moat. Let’s not worry about whether it was water or not. Later, it became a god to protect the city. It can be more accurate to say that it was the god who sat on the side of the moat. Worship customs are more common. Mao Hongwu’s three-year formula stipulated that the gods of the city gods in various prefectures and counties should be sacrificed. What did Zhu Yuanzhang pay so much attention to the city gods in the past dynasties? At the beginning of the founding of the People’s Republic of China, he made a special red-headed document.
In the seventeenth year of Qianlong, Zheng Banqiao once built the Town God Temple in Weixian and wrote an inscription on the Town God Temple. I have seen that the extension word is written by Zheng Banqiao. Although it is still half-written, it is very clever and not as arrogant as the rocky steps. This inscription is really a wonderful article.
Therefore, looking up and looking at the pale sky is also prone to the block, among which the eyes, ears, nose, hands and feet are able to talk about clothes and courtesy, but the eyes, ears, nose and feet are also pale, while the duke of Zhou is the emperor, and the secular world is also calling for the jade emperor, so the eyes, ears, nose, hands and feet are crowned with jade and people are written, and the young officials are accompanied by Wu Yi to make the future generations look like jade, so that people are in the state and county around them. Many people in Kyushu are worshiped and given the handle of life and death, while two corridors are accompanied by the kings of the Ten Temples, while swords, swords, trees, copper snakes, iron dogs and black winds are steaming, and people are also afraid. Not only people are afraid of me, but also the windows in the back of each temple and the front of the bedroom are cloudy, and the wind sucks me. It is also true that ghosts with chestnut hair stand on end know that the ancient emperor’s Shinto teach.
This is an article written with twists and turns on the theory that the city and the river will also be covered with black gauze robes and people will care about it. This has been clearly stated. However, everyone worships and gives blessings to life and death. It is very interesting to give this kind of thinking to God only. It is very progressive. Who gave God such a handle? This article not only gives it to God, but also makes the Chenghuang Temple so scary that people are afraid of me. The answer lies in the fact that the ancient emperors taught in Shinto, and Zheng Banqiao knew all about the ancient emperors’ hearts. But Zheng Banqiao didn’t expose it to his face. How is this possible? Moreover, the Weixian Town God Temple was renovated at his initiative to seek the gentry. This is really the greatest humor. We always try to find out the twists and turns of the famous people’s thoughts after the Qing Dynasty. If not, they will be born. I always think Banqiao’s thoughts are very accessible.
The history of the Town God Temple in our county is quite long. Two thick white ginkgo trees are quite large. Two trees enter the front hall of the main hall and the back hall. In front of the front hall, the Lord of the Town God, also known as the Lord of the Town God, sits in the south. This Buddhist bodhisattva, China people, when they call all gods bodhisattvas, are more shiny, oily and white, with a big face and long eyebrows. Details of five strands of beard and red satin. He is said to be a county magistrate, but his style is much larger than that of the county governor. The duty is to take care of life and death. After death, people must go to the city god to hang a number. Peking Opera Qionglin Banquet Fan Zhongyu sang a number in the city god temple, and received a palindrome in the land temple. A few plaques in the temple of the city god wrote that you also came to our second aunt. I was adopted and gave her a serious illness. Her mother should ask her grandmother to wake me up in the middle of the night and take me to the city god temple. It’s really scary for my aunt to go to the Chenghuang Temple in the middle of the night. I was young at that time, so I can borrow it for a few years. I think it’s time to go to the Chenghuang master to borrow my life. I think this is an ancient custom, not my grandmother’s initiative. It seems that all the instruments and notes are standardized, but it’s not successful. My second aunt died two days later.
There is a special place in our city god temple, that is, the back hall. There is also an idol with a long beard, but it is not as rich as the city god. This god may be the deputy of the city god. His name is strange. It seems that Lao Dai, the city god of Lao Dai, is a story I forgot.
The two corridors in front of the temple are molded with various scenes of torture during execution, that is, the inscription on Banqiao says that swords and swords are trees, and the sculpture of the city god temple in our place is a knife, a mountain, a frying pan, a saw and a mill, and so on. There are seventy-two kinds of torture, that is, seventy-two divisions mean the netherworld, and seventy-two divisions are connected with each other. Even the single left corridor and the right corridor are five, and each Yan, that is, Banqiao said that the ten kings should be the south and the king should sit in a serial studio. judge lu said that the ten kings Temple Mount Tai Gallery is like this, and the rank of gods in China is also very chaotic. Among the ten kings, I remember a Qin Guangwang, and the rest are sorry to forget that the jade calendar treasure notes are like the title of Ten Kings, and although they all look almost the same, it is not difficult to find them.
As usual, there is a stage opposite the Temple of the City God. Zheng Banqiao’s stele is a cloud, but the drama is fantastic. Otherwise, Cao E’s stele can caress the festival. An Ge’s dancing and dancing greet the gods. The ancients are tired. Poetry, clouds, harps, drums and drums, Tian Zufu, Tian Zutian’s love for harps, but no one hears it because of people’s reports. It is said that it is attractive to the great god. Today’s city god is both humane and entertaining. What Zheng Banqiao said here is not accurate enough. Singing and dancing were originally music. The drama is for people to see, but it is still in the name of the music god. Many places are in the temple. The stage of the Town God Temple in our county is an important place for acting. When I was a child, I watched many plays in the brick floor of the stage, all of which were big dramas, that is, Peking Opera, but once I performed singing and dancing like a plum blossom chorus on this stage. This kind of program was quite funny for the Lord of the Town God.
Every year, in July and a half, the city god will patrol, that is, he will lift the city god to take a tour in the main streets of the city. In front of the city god patrol, there will be many cultural performances and competitions in many places. We will call the welcoming meeting there, and we will call it the welcoming meeting in our hometown. I will describe the welcoming meeting in detail in the hometown of the novel, Chen chen No.4 Middle School. I don’t care about the competitions in various places, with different stilts and dry boats in the north and south, with five tiger sticks in Beijing. We don’t have high shoulders in the north.
Most of the city god’s names can be tested, but the case can also be found in Zhang Dai’s dream of finding the city god’s temple in West Lake. Wu Shan’s city god’s temple was formerly named Yonggu Shaoxing before Song Dynasty. It was built in the early Song Dynasty, and its god was named Sun Yongle. Zhou Xin dared to say that he was killed by Yongle one day, but he stood up and asked who was new to the Japanese minister, and the emperor said that he was upright and outspoken, and his words of treating traitors and greedy officials in Zhejiang were gone.
I think it’s a fable. Pu Songling’s recognition of officials should be tested for indignation. He said that this was a taboo for his brother-in-law, grandfather Song Gong, and Song Dao might not be himself.
Land is God’s custom. Every god calls for land, and its management of land is not big, which is roughly equivalent to that of Qing Fang. Every land is called Dangfang. Before the liberation of land, my family lived in the middle section of a street, that is, two land shrines. After talking about Wang Liulang in a serial, he managed a town in Wuzhen Town, Zhaoyuan County. When he got to the township, he could set up a land temple at any farm. Wang Liulang is a beautifully written novel, and the land should be named, but no one knows his name is Wang Liulang. Wang told people to meet and call Wang Liulang. When he became a land, he was still called Wang Liulang. This is an official land name, but it is known that it is the land of Beijing State Prison. This person must be Han Yu, and Han Yu was an old man in the state prison for drinking wine, but it is really unreasonable to let him be the land god of the state prison. I have seen the land shrine of the State Prison, which is not much bigger than a ringing bell.
As the saying goes in rural areas of Hebei Province, people don’t take the fact that the land god is not a fairy. People don’t respect the land god, or the temple is very humble. The hometown is a piece of tofu for the land god. When Sun Wu realized that he met a monster and didn’t know where it came from, he called the land. He didn’t say that the old man would put the solitary crutch out and ask me to beat him with 500 sticks to relieve boredom. Sun Wu’s attitude towards the land is actually Wu Cheng’en’s attitude towards the land and the attitude of the people towards the land, because he is the smallest god or the smallest official in the gods.
Don’t land in our county. That’s not the same. The land shrine is also called the Temple of Heaven. Even the temple in that lane is also called the Temple of Heaven. The Temple of God can’t be much smaller than the Temple of Heaven. However, the land in the halls and halls is smaller than that of the city god. No one says that the face of the city god is under the jurisdiction of the land. The land is a patrol. How can you come to my hometown to be a district-level capital land? This is neither his hometown, Nanyang, Henan, nor the place where he died. Suiyang, Henan, said that the land of the northern city is a patrol. What is the basis for this? In the Anshi Rebellion, the city of An Lushan was broken and died, and the loyal minister was the capital land. The residents in our area feel very honored, and the land is not in every district.
The land god belongs to a unified system, and they are a class.
Land Capital Land City God Capital City God
What’s the surface of the city god? It seems that it goes all the way to the land surface of the Jade Emperor. It’s also gone, because there is no plastic yamen in the land temple. Are they going to arrange reporters? Maybe, but we don’t know.
The origin of the sacrificial stove was built very early.
Historical records of filial piety and military discipline are sometimes Li Shaojun’s ancestral kitchen Gu Dao, but Lao Fang sees the respect for Suoyin Chunyun’s ancestral kitchen, which can be a blessing. The ritual kitchen old woman’s sacrifice is held in a basin and honored in a bottle. This was originally an old woman’s sacrifice in the Jin Dynasty. When Jing Chu was old, she remembered that the ritual kitchen old woman’s sacrifice was held in a jar and said that the bottle was held in a basin. It also means that the bottle was used as a wine bottle to hold food in a basin. The old woman probably had no money and could not afford to wear good utensils, so she was careless and simple.
Offering sacrifices to the kitchen stove is a simple wish to seek happiness, and it becomes fantastic when it comes to the alchemist’s hands. Historical records Xiao Wu Ji Shaojun said that the kitchen stove can cause things to cause things, while Dan Sha can turn gold into a food utensil to prolong life, while Penglai Fairy in the sea can see the meditation but not die. The Yellow Emperor also went around such a big circle from the kitchen stove to immortality. The alchemist in Han Dynasty really talked nonsense, but Emperor Wu of Han Dynasty just believed this nonsense.
The rituals and customs of offering sacrifices to stoves have always been in line with each other. I didn’t come to check the materials of the Tang and Five Dynasties. In the Song Dynasty, the customs were almost everywhere.
Tokyo Meng Hua Lu December 24 th, all the people watch the scriptures at night, prepare wine to send the gods to burn the house instead of money and paper to paste the stove, and smear the stove door with distiller’s grains, which is called drunkenness.
Dream Liang recorded on December 24 th, whether rich or poor, prepare vegetables to eat beans and worship stoves.
On the 24th, the old story of Wulin said that the annual sacrifice of rice and rice instead of sugar bean porridge meant the number of mouths.
Offering sacrifices to a stove is not limited, but one thing is a must. It is an ancient sugar word. It means that malt or grain buds are boiled into sugar and dried, which becomes eastern sugar. We call it kitchen sugar. What do you want the kitchen god to eat eastern sugar? The kitchen god is also a white man’s crime. The kitchen god is both the patron saint of every family and the intelligence agent of the Jade Emperor. An informer always says something wrong at home, not in public. The kitchen god eavesdrops and monitors it all day long. Can anyone stand it? You can’t speak ill of anyone, but the kitchen god won’t come back until New Year’s Eve on the 23rd or 24th, and he will stay in the sky for a week without saying a word in front of the Jade Emperor. Isn’t it strange?
The distiller’s grains smeared on the stove door made him drunk. Can he still report it?
The kitchen god rode to Tokyo on a horse in the kitchen. We have a red paper to fold a child’s hand-made paper horse and burn it after the sacrifice. As usual, it is a cousin’s business. This is really a joke.
Where children catch dragonflies and red dragonflies, they don’t catch them, saying that this is the kitchen god, and the kitchen god rode such a horse.
